Share:


How extensive creativity is related to the escalation of violence in art?

    Anatoliy Igorevich Stoletov Affiliation
    ; Rushana Khusainovna Lukmanova Affiliation
    ; Miliausha Faritovna Sirazetdinova Affiliation
    ; Ksenia Vyacheslavovna Khramova Affiliation Bio
    ; Olesya Gennadyevna Afanasyeva Affiliation Bio

Abstract

Film, dramaturgy and literature exhibit increasingly more episodes of cruelty in the interactions between the characters. With its focus on the core ideas about escalation of violence, this paper examines the fundamental reasons for the upsurge in depictions of violence in art. The article demonstrates social, cultural and anthropological factors contributed to shaping the technosphere which impedes the comprehension of the relationship and the contrast between life and death. Without this comprehension, a cultural dysfunction entails the existential crisis, hinders feeling fully alive, and provokes a “safe” virtual way to generate a limit situation that restores “life’s integrity” experience. Art that demonstrates violent scenes is one of these methods. In addition, and this is the first paper to analyze this, the extensive type of creativity dominates the postindustrial society culture. Research demonstrates that extensive creativity does not contain an ethical component and nor foster immunity to violence. On the contrary, by directing an individual towards exploring and transforming the external world, it provokes violence, since the nature of expansion is a priori forced. The authors conclude that escalation of violence in art testifies to the deficit of cultural methods that allow to satisfy a person’s existential needs.

Article in English.


Kaip išplėstinis kūrybiškumas susijęs su smurto eskalavimu mene?

Santrauka

Filmuose, dramaturgijoje ir literatūroje vis daugiau demonstruojama žiaurumo epizodų personažų santykiuose. Susitelkiant į esmines idėjas augančio smurto klausimu, šiame straipsnyje nagrinėjamos pagrindinės priežastys, dėl kurių smurtas mene tapo ypač dažnai vaizduojamas. Straipsnyje atskleidžiami socialiniai, kultūriniai ir antropologiniai veiksniai, prisidėję prie formavimosi technosferos, trukdančios suprasti gyvenimo bei mirties santykį ir priešpriešą. Be šio supratimo kultūrinė disfunkcija sukelia egzistencinę krizę, neleidžia išgyventi pilnutinės gyvasties jausmo ir provokuoja „saugų“ virtualų būdą sukelti apribojimo situaciją, kuri atkuria „gyvenimo integralumo“ patirtį. Menas, demonstruojantis smurto scenas, yra vienas iš šių metodų. Be to, tai pirmasis straipsnis, kuriame analizuojamas šis plataus kūrybiškumo tipas, vyraujantis postindustrinės visuomenės kultūroje. Tyrimas rodo, kad platus kūrybiškumas neapima etinio komponento ir nestiprina imuniteto smurtui. Priešingai, nukreipiant individą į išorinio pasaulio tyrinėjimą ir keitimą, provokuojamas smurtas, nes ekspansijos pobūdis a priori yra priverstinis. Autoriai daro išvadą, kad smurto eskalavimas mene liudija apie kultūrinių metodų, leidžiančių patenkinti egzistencinius asmens poreikius, trūkumą.

Reikšminiai žodžiai:  agresija, šiuolaikinis menas, žiaurumas, egzistenciniai poreikiai, platus kūrybiškumas, filmas, technogeninė civilizacija, smurtas. 

Keyword : aggression, contemporary art, cruelty, existential needs, extensive creativity, film, technogenic civilization, violence

How to Cite
Stoletov, A. I., Lukmanova, R. K., Sirazetdinova, M. F., Khramova, K. V., & Afanasyeva, O. G. (2019). How extensive creativity is related to the escalation of violence in art?. Creativity Studies, 12(2), 246-257. https://doi.org/10.3846/cs.2019.9434
Published in Issue
Sep 30, 2019
Abstract Views
1514
PDF Downloads
1225
Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

References

Addison, N. (2011). The Dirtying of David: transgression, affect, and the potential space of art, Emotion, Space and Society, 4(3), 172-179. https://doi.org/10.1016/j.emospa.2010.09.004

Anderson Hudson, L., & Wadkins, M. (1988). Japanese popular art as text advertising’s clues to understanding the consumer. International Journal of Research in Marketing, 4(4), 267-272. https://doi.org/10.1016/0167-8116(88)90029-8

Artaud, A. (1994). The theater and its double. New York, NY: Grove Press.

Chetina, E. M. (2012). Ot “apofeoza bespochvennosti” – k “apofeozu nasiliya”. Vestnik Permskogo Universiteta, 4(20), 144-148.

Corcoran, L., & Lane, A. (2018). Exploring the Impact of off the Beaten Path: violence, women, and art. Women’s Studies International Forum, 67, 72-79. https://doi.org/10.1016/j.wsif.2018.01.008

Debord, L. (2002). Society of the spectacle. Detroit: Black & Red.

Fobear, K. (2017). “This painting is nice, but i wish it were more political”. Exploring the challenges and dilemmas of community art with LGBT Refugees. Women’s Studies International Forum, 62 (p. 52-60). https://doi.org/10.1016/j.wsif.2017.02.002

Fromm, E. (2013). Escape from freedom. New York: Henry Holt and Company, L.L.C.

Fromm, E. (1973). The anatomy of human destructiveness. New York: Henry Holt and Company “An Owl Book”.

Gino, F., & Ariely, D. (2012). The dark side of creativity: original thinkers can be more dishonest. Journal of Personality and Social Psychology, 102(3), 445-459. https://doi.org/10.1037/a0026406

Lee, B. X. (2016). Causes and cures IV: the symbolism of violence. Aggression and Violent Behavior, 27, 152-157. https://doi.org/10.1016/j.avb.2016.03.002

Lessing, G. E. (1953). Izbrannyye proizvedeniya. Мoskva: Gosudarstvennoe izdatel’stvo hudozhestvennoj literatury.

Lobastov, Y. (2009). Problema nasiliya v iskusstve i deystvitel’nosti. Svobodnaya Mysl, 12(1607), 101-112.

Maffesoli, M. (1989). La socialidad en la postmodemidad. Pergola, 8, 100-124.

Martin, G. R. R. (1996). A song of ice and fire. Bk.: A Game of Thrones. New York: Bantam Books.

Martin, G. R. R. (1998). A song of ice and fire. Bk.: A Clash of Kings. New York: Bantam Books.

Martin, G. R. R. (2000). A song of ice and fire. Bk.: A Storm of Swords. New York: Bantam Books.

Martin, G. R. R. (2005). A song of ice and fire. Bk.: A Feast for Crows. New York: Bantam Books.

Martin, G. R. R. (2011). A song of ice and fire. Bk.: A Dance with Dragons. New York: Bantam Books.

Martin, G. R. R. (Forthcoming a). A song of ice and fire. Bk.: The Winds of Winter. New York: Bantam Books.

Martin, G. R. R. (Forthcoming b). A song of ice and fire. Bk.: A Dream of Spring. New York: Bantam Books.

McNally, R. J. (2002). Disgust has arrived. Journal of Anxiety Disorders, 16(5), 561-566. https://doi.org/10.1016/S0887-6185(02)00174-3

Mumford, L. (2004). Mif o mashine: tehnika i razvitie cheloveka. Moskva: Logos.

Naisbitt, J. (2001). High tech, high touch: technology and our accelerated search for meaning. London: Nicolas Brealey Publishing.

Nalimov, V. V. (1994). Na grani tret’yego tysyacheletiya: chto osmyslili my, priblizhayas’ k XXI veku. Moskva: Labirint.

Nekrasova, E. S. (2011). “Novaya zhestokost” kak primer dlya podrazhaniya. Mezhdunarodnyy Zhurnal Issledovaniy Kul’tury, 2(3), 146-150.

Nemchenko, L. M. (2013). Nasiliye kak povsednevnaya praktika mirnoy zhizni i sovremennogo iskusstva. In L. A. Zaks et al. (Eds.), Rossiya v mire XXI veka: mezhdu nasiliyem i dialogom, Materialy XVI Mezhdunarodnoj nauchno-prakticheskoj konferencii Gumanitarnogo universiteta. Vol. 1. Ekaterinburg: Avtonomnaja nekommercheskaja organizacija vysshego obrazovanija “Gumanitarnyj universitet” (pp. 136-140).

Nemchenko, L. M., & Temlyakova, A. S. (2015). Reprezentatsiya nasiliya (na materiale kinematografa Ul’rikha Zaydlya), Izvestija Ural’skogo federal’nogo universiteta. Serija 3. Obshhestvennye nauki, 10(1). Retrieved from https://journals.urfu.ru/index.php/Izvestia3/article/view/1206

Ortega у Gasset, J. (1932). The revolt of the masses. New York: W. W. Norton and Company, Inc. Rodionov, S. N. (2008). Kul’tura postmoderna i iskusstvo Zapada: “Nasiliye smysla” v prostranstve simulyatsii i imitatsii. Kul’turnaya Zhizn’ Yuga Rossii, 2(28), 30-32.

Shestov, L. (1920). All things are possible. New York: Robert M. McBride & Co.

Stoletov, A. I. (2017). Problema nravstvennosti v sovremennom tekhnogennom obshchestve. Nota Bene. Retrieved from http://nbpublish.com/library_read_article.php?id=23788

Stoletov, A. I. (2016). Social creativity and phenomenon of success in postindustrial society. Creativity Studies, 9(2), 141-150. https://doi.org/10.3846/23450479.2016.1223765

Tropina, I. G. (2009). Katarsicheskaya funktsiya ekrannogo nasiliya. Izvestiya Volgogradskogo Gosudarstvennogo Pedagogicheskogo Universiteta, 8, 12-18.

Tzavaras, N., Krasanakis, S., & Giannoulaki, C. (2013). 2272 – art and psychiatry a discourse between psychoanalytic thought and cinema. European Psychiatry, 28(1), 1. https://doi.org/10.1016/S0924-9338(13)77133-5

United Nations, General Assembly. (2015). Transforming our world: The 2030 agenda for sustainable development. Resolution adopted by the General Assembly on 25 September 2015. Retrieved from https://www.unfpa.org/sites/default/files/resource-pdf/Resolution_A_RES_70_1_EN.pdf

Vladimirovich Ferroni, V. (2015). “Esteticheskiy” modus sushchestvovaniya cheloveka kak prichina prestupnogo nasiliya. Vestnik Voronezhskogo Instituta FSIN Rossii, 1, 104-109.

Wilde, O. (2000). The picture of Dorian Gray. Harmondsworth: Penguin Classics.

Winnicott, D. W. (1971). Playing and reality. London and New York: Routledge.

Žižek, S. (2008). Violence: six sideways reflections. Series: Big Ideas/Small Books. New York: Picador.